Longitudinal study: Cultural probes
TL;DR
A kit of purpose-made materials — postcards with open questions, a camera, maps, a diary — that people take away, use over a few weeks, and send back.
Detailed description
Cultural probes were created by Bill Gaver, Tony Dunne and Elena Pacenti in the Presence Project, working with groups of older people in Oslo, the Bijlmer and Peccioli, and published in interactions in 1999. The original proposition is more radical than it is usually remembered: one section of the article is titled "Inspiration, not Information", and the authors state that the probes were not designed to be analysed, nor did they summarise what the returns revealed as an explicit stage of the process. Nor did they want participants to set the direction of the design: they describe themselves as provocateurs.
What UX practises today is a later adaptation, the one method kits and the service-design literature carry: you start from a research question, set a period of use, and close with a retrospective interview. That is the version this entry describes.
Main objective
See someone's context through what they choose to record when nobody is watching.
Use cases
When to use it
When you need material from a context you cannot enter and you do not yet know what to ask. It pays off early, to open up the question space, not at the end to confirm a hypothesis. And the materials are designed for those people and that place: Gaver warns that a generic kit produces pieces that feel insincere.
Effort level
HighRecommended number of users
5–10 participantsAdvantages
Disadvantages
When to use
Metrics
Practical example
Give eight people a kit with a camera, postcards carrying open questions and a map of their neighbourhood, leave it with them for two weeks, and use what comes back to decide what is worth asking in the interviews that follow.